I have quite a few websites. One is academic, one is business, one is a craftsman, one is House Morgain and it's that one I put in my signature here.
Haven't got a clue who's on Morgain's site. I rarely spend any time on pagan sites these days
House Morgain is not "a Pagan site." It's a Clan of people who love`freedom first and foremost but who believe that clan - mutual support - is crucial to freedom.
Not all our`members are Pagan, though many are. The site does not give standard info about Paganism though questions would get answered.
Members say what kind of Pagan they are in their profiles, or they can click "Likeminded."
The rest is a Morgain lecture so here's your courtesy warning to skip
Being Pagan is`quite minimal, doesn't mean a whole lot, as very flexible. There's no authority to define it. We speak of "herding cats" because every Pagan is independent.
Originally "country person" or "country bumpkin" in Latin.
I'd say nowadays it's about respecting the Earth, honouring the body as our personal earth and enjoying it; recognisng Goddess as a central part of Paganism. Note no personal connection with Goddess is necessary but respect for Goddess tradition is.
Americans use the term Wicca pretty much to mean Pagan which is a bit confusing. In Britain, where Wicca was founded in the 1940s, Wicca is a very specific type of Paganism which requires you to be recognised by a Wiccan teacher to join, and you train for "A year and a day" in fairly set ways. Teachers can give their "lineage" back to the first founders.
In the wide web of Paganism, as Azhria says, are various structured and dedication traditions: Craft, Druidry, Shamanism etc There are many, and some build around ethnic traditions like Celtic, Nordic (Heathen), Greek, Egyptian, Voudun.
Wicca is part of the Craft. I am Craft but not Wicca, since 1984 and have been a well known teacher in Britain until I retired in 2001 from community work.
A man who is a Witch is called a male Witch.
A woman who is a Druid is often called a female Druid.
This reflects the bias of the two traditions. The difference is not enormous though and many people move between the two every few years, or practice both.
There is a strong honourable tradition of Solitaries who do not join groups, covens, lodges, groves, hearths, clans etc They may attend the many public festivals or not and may guest at a private event sometimes or they may be strictly Solitary.
People move fairly easily from Solitary practice to working with covens, lodges, groves, clans etc Researchers have commented that we are a nightmare for them as we frequently move into different kinds of commitment every couple of years. (Herding cats again!)
Anything I have said could be cause for disagreement with another Pagan due to our extreme independence. (Herding cats again!)
In particular I would not claim to be knowledgeable about Paganism in America which has divergences from the British motherland.